One of architecture's histories is that of the art of display: architecture displaying power, political ambition, economic success, social agendas, or less mundane notions like dreams, convictions and belief. These days architecture has also become subjected to display: the display of architecture in museums and collections, and in auctions for example. That adds but also distracts meaning; not every aspect of architecture can be displayed as easy. And what does a culture of display (be seen or perish) add to this condition?

ARCHIZINES celebrates the resurgence of alternative and independent architectural publishing around the world. The touring exhibition, curated by Elias Redstone and initiated in collaboration with the Architectural Association, features architecture magazines, fanzines and journals from over twenty countries that provide an alternative to the established architectural press. Edited by architects, artists and students, these publications provide new platforms for commentary, criticism and research into the spaces we inhabit and the practice of architecture.

Portugal faced a dramatic housing shortage in the early 1970’s that contributed to the energies of 1974’s revolution. One of the first acts of the new government was to institute new housing policies and institutions, Serviço de Apoio Ambulatório Local (SAAL, Service for Local Mobile Support), that focused on promoting the right to the city through collective processes of design, construction and management. Manifesting itself differently throughout the country, SAAL was irreparably altered just a few years later due to political conflict. Since then, the fates of these architectures and their built agendas have lay uncertain. What will be the legacy of this failed proletarian utopia?

If there is a moment to test a community’s resilience, it is after disaster has struck. Such situations often show a community pulling together in a shared feeling that ‘things’ have to be done, but also ambition to be involved and participate on an individual level. Christchurch, New Zealand was no exception when the city was ruined by a series of earthquakes. Yet, it may have come as a surprise for most to see how many people felt engaged and how many (temporary) projects were being proposed and executed. Maybe less surprising was the tendency among existing structures and powers to just carry on. The self-building city was welcomed at first, or maybe just tolerated by the powers that be, provided it wasn’t in the way of business as usual. So, how fundamental a change did we actually see?

Once upon a time ‘left’ equaled ‘collective’ and ‘right’ ‘individual’. Those were the days. Today, it looks like ‘left’ adopted a rightwing agenda in its plea for individual freedom and the right to choose. In the Netherlands, social-democrat politician Adri Duivesteijn advocated a different approach in the nation’s housing program: instead of continuing with top-down provision of the housing product by commercial developers and housing associations alike, stimulate and propagate individual house building. It seemed like swearing in church when this became political in the late 90s, but upon a closer look the policy stems from a consistent analysis of the individual’s place in society. Volume sat with former alderman, currently MP, Adri Duivesteijn to learn about the difference between the right to decide and the position to do so.

Alongside luxury developments and public displays of wealth, over half of Cairo’s urban population, a megacity of over 17 million, live in unplanned and self-built communities. Massive population shifts and a lack of governmental oversight fostered a culture of collaborative urbanism, incremental architecture and entrepreneurialism. Due to the explosive growth created in the power vacuum after the 2011 revolution, the government has formally recognized this informality and services have started being provided. How will these highly nuanced building practices be brought under the remit of planning policy and urban governance? Will they change in the process to produce new forms of urbanism, or will they be accepted and become the new official standard?

There is a theory that the more organized (read: developed) a society is, the less self-sufficient it becomes. All sorts of services and amenities, from housing to energy, from culture to justice, are centrally organized and distributed. But is that necessarily so? Or are we heading for a new order in which decentralized and self-reliant become the norm?

I was a student when doubt had already made itself felt. In the mid-1970s I walked into the Social Academy at Westblaak, Rotterdam – an 18-year old, embarking on my studies. You might say the social academy was one, if not the ideological center of the welfare state. Not only intended to shape the critical contours of everything that ‘social’ could achieve. It also provided the support staff of social workers, community workers and socio-cultural workers for an intricate infrastructure of temporary refuges/shelters, crisis-, community- and youth centers, and the like.

Shortly after I took over the editorship of Building Design in 1983, I met Cedric Price at an industry event, probably at the Building Centre on Store Street, opposite his office in Alfred Place. He suggested we might have breakfast at his office. It was the beginning of a long run of breakfasts, conversations, initiatives, magazine columns, and occasional excursions at home and abroad. It provided me with the architectural education that, as a history graduate, I had never had. Cedric actually thought that this was a good thing.