With Are We Human – the exhibition of the 2016 Istanbul Design Biennial – curators Beatriz Colomina and Mark Wigley are researching the very notion of ‘design’. Their historic, cultural and conceptual exploration attempts to unravel the various programs and ambitions behind a (mainly) market driven inventiveness, which is presented as progress. This is pushing the notion of design and the biennale as a format beyond their established definitions. Beatriz Colomina and Mark Wigley interviewed by Arjen Oosterman.

As introduction to the Total Space insert in Volume 50, Dirk van den Heuvel links (Dutch) Structuralism to current day developments, more specifically in the digital realm. Total Space is an ongoing research project of the Jaap Bakema Study Centre*, that’ll produce program and public presentation at Het Nieuwe Instituut in the coming years.

In a certain sense, looking at the beyond is something that we cannot do today, other than from the vantage point of a beyond the ‘beyond’. Looking at the connections between progressive political movements and planning/building practices in modernity and their ways of departing into ever new ‘beyonds’, beyond the boundaries of historically given urban and social formations – today, we are certainly beyond these dynamics.

In collaboration with Volume, KU Leuven's Faculty of Architecture, campus Sint-Lucas Ghent/Brussels, selected recent graduate projects and reflected on the underlying ambitions of the school. The result is ‘Doing It the Belgian Way’, one of the two inserts in Volume 50. The insert presents three perspectives: Embracing Complexity, Embedding in the Local, and Un/Re-Learning. The following text is the introduction to this third chapter.

Denisse Vega de Santiago read all 49 issues to date and selected quotes that shed light on how ‘beyond’ was perceived, appreciated and defined by Volume’s contributors.

Irma Boom Interviewed by Arjen Oosterman for and published in the Chinese magazine Manifesto no. 21, published by Shanghai based The Design Republic.

Moving forward implies looking back. When we started this research engine called VOLUME in 2005, economic, political, and social conditions were very different to how they are today. The intention to rethink the agency of ‘beyond’ as driver for change inevitably means historicizing the trajectory of the VOLUME project so far. That said, we really didn’t want to turn VOLUME itself into the subject of reflection. So we’ll instead talk about the present and, in so doing, find history creeping its way in whether we like it or not.

Kai Vöckler/Archis Interventions participates in a research project focusing on the material legacy of the former Soviet Union in the former soviet States in Eastern Europe.

Design is, by definition, inhuman. We humans design, yet we do not, cannot really, at least not yet, design humans. Yet the boundaries of contemporary design increasingly encroach upon the real. The design of fleshy bodies, genetics, entire species, landscapes, territories, and even planets are becoming no longer mere fantasies. But do we really know how to design, to think, to be creative, to be careful, to be responsible, to be innovative, to be progressive both at and between such scales?

Machines need to learn to be able to act on their own. It's a debatable question whether we want, or need, machines to do so, but the trend toward automation, is undeniable. Autonomous machines are being trusted with increasing responsibility in maintaining and providing for contemporary society, and we are finally finding out what happens to the human after the machines take over.

The 7th of October means the very last event of Palace Ruin! Good riddance! Together with Petra Heck of TAAK, James Beckett will reflect on the nature and intent of the project, and the elaborate architecture and music programmes. This is followed by a panel discussion led by Arjen Oosterman, based on the theme 'Zuidas Futures’. Referring to possible outcomes of this district, this debate is to be constructed by a panel of contrasts - exploring scenarios that are advocated by differing parties.

The concept of the ‘tipping point’ is a properly Cartesian understanding of history. It not only presumes that there is such a thing as ‘before’ and ‘after’, but also that we will be able to recognize and identify its difference to a single moment in time. This used to work, when historical events were things like wars, and we could organize our collective energies to effect the course of history. But now that events take place at the speed of light and even at a quantum level, how can we know when we’re already past where?

With the rise of computational networks and power, cognitive models developed and debated over in the postwar decades have finally been able to be put to work. Back then, there was a philosophical debate raging alongside the burgeoning field of computer science theory on the nature of consciousness. Yet with the proliferation of data and the centralization of its archives, theoretical practice moved from conceptual experiments to empirical tests.

Volume #49: Hello World!, the third in our Learning series, seeks to take one small step in the direction towards understanding the contemporary relevance of machines for architecture, and one giant leap for mankind. It includes ‘In Loving Support’, a 32-page insert produced with Het Nieuwe Instituut on living and working with algorithms.

Former Volume contributor, now editor in chief of Tracés* Christophe Catsaros interviewed Istanbul Design Biennial 2016 curators Beatriz Colomina and Mark Wigley on their intentions with this show: Are We Human? (20 Oct – 20 Nov 2016).

“Can contemporary architectural research learn anything from the military principle of incitatory operations?” asked Eyal Weizman in Volume #16: Engineering Society. Today, almost a decade later, with military operations taking place in the five continents and radical groups increasingly gaining power, Weizman’s inquiry still feels relevant.

Eight years ago, Volume dedicated issue 16 to Social Engineering. It was like swearing in the church, a no go zone, radioactive stuff. Would the mild form of social engineering advocated by Ernsten and Janmaat in V16 be a way to go? To mediate between global and local, between neighborhood and country, between the self and the collective?